THE CLOUDS

 

by

 

ARISTOPHANES

(2nd version. Presented at the Great Dionysia of 423BC. 3rd Prize)

 

Translated

by

G. Theodoridis

©2007


DRAMATIS PERSONAE

 

 

STREPSIADES

 

PHIDIPPIDES

(His son)

 

SLAVE OF STREPSIADES

 

SOCRATES’ STUDENTS

 

MR WISE

 

MR CLEVER

 

PASIAS

(First Creditor)

 

AMYNIAS

(Second Creditor)

 

CHORUS OF CLOUDS

(Females. Their masks include an exaggerated nose)

 

WITNESS FOR THE FIRST CREDITOR

(Silent)

 

XANTHIAS

(Strepsiades’ slave)

 

ANOTHER  SLAVE

(Silent)


The stage has two buildings, the one opposite the other. 

At Stage Right is Strepsiades’ house.

At Stage Left is Socrates’ Think Tank, above the door of which is suspended a clay cup, inscribed with the word “Dinos.”  There is a sign on the building with the words “Think Tank” on it.

This building should be low enough to accommodate the final act (l.1485f) wherein Xanthias climbs upon its roof and sets it on fire. It should also have a low enough window for one of the students to jump through (l.1505)

 

In Strepsiades’ house we see two beds upon which sleep Strepsiades and his son, Phidippides.

Outside the house stands a small statue of Hermes.

It is still before Dawn.

The sound of a rooster in the distance.

Short pause.

Phiddipides snores and farts loudly, consistently and annoyingly.

In fact there’s a “chorus” of farts and snores, since his slaves are also sleeping inside.

Strepsiades is having a hard time of it.  Finally, after a great deal of tossing and turning, he sits up angrily.

 

Strepsiades:

Bugger it, bugger it, BUGGER it! Dear Lord Zeus! How long must this bloody night drag on? It’s bloody endless! Come on, come on, dear, dear Dawn, hurry up! 

I thought I heard the cock crow a while back but… look at that! The slaves are still at it! Snoring away! Ha! They wouldn’t be doing that in the olden days, that’s for sure! Oh, no!

Curse this war! Curse you, war and curse my endless worries and curse these slaves of mine who I can’t even kick up the bum any more! Bastards might just run off and fight for the enemy!

And then, there’s this useless bloody boy of mine who’d rather lie there all day, deep inside five blankets and fart to his heart’s content!

 

Phidippides farts again. Strepsiades, in despair, throws his arm up in the air.

 

Oh, hell!  What’s the use! I might as well get under myself!

 

He lies down, covers himself and tries to sleep. In vain. He suddenly jumps up again in anger.

 

Nope! Bugger it, bugger it, BUGGER it! Oh, I just can’t do it!

Poor bastard, how could I? This son of mine has piled me up a whole, huge mountain of all sorts of bills - stable charges! Huge, huge debts! They’re all eating me up inside!

Look at him! Long haired lout! It’s all horses and chariots for him. Rides them and races them. Dreams about them! And I? I get torn apart with worry as I watch the months go by, the interest mounting up and the payments getting ever closer!

 

He calls into the house 

 

Ey, Boy! Boy!

 

A slave enters, angry at having been rudely woken up.

 

Boy, go inside, light up a lamp and bring me my accounts books. I want to see what I owe and to whom. Tally up all the interest.

 

The slave obeys and soon the lamp is put on the ground beside Strepsiades and the books handed to him. The slave lies down near by.

 

Now let’s see… What’s this entry here? Twelve minas to Pasias… Twelve minas to Pasias? What on earth for? Why twelve? What did I do with all those minas? Ah, damn!  That’s right!  I used them to buy that stupid donkey –I mean horse… pedigree, no less! Branded with the letter “K”! Damned fool that I was!  I should have first K.Oed my eye out with a rock!

 

Phidippides farts and starts talking in his sleep.

 

Phidippides:

Get out of it, Philon!  Stop cheating, you bastard!  Get into your own lane!

 

Strepsiades:

There it is!  There you have it, folks!  That’s my curse!  That’s the curse that’s destroyed me completely!  Listen to him!  Even in his sleep he dreams of his dear horses.

 

Phidippides: still while asleep

What about the war chariots?  How many laps do they have to run?

 

Strepsiades:

Ha! Laps, ey? The number of laps you’ve made me run, son! Run like a madman I did!

Back to his books

Now, who’s next after Pasias? Let’s see… Three minas to Amynias. Ah, yes, the tiny little chair and the tiny little pair of wheels.

 

Phidippides: again in his sleep

Let the horse roll into the sand for a while first to dry its sweat and then take it home!

 

Strepsiades:

Ha! Roll, ey? Listen, boy! It’s me you’re rolling around, now! Rolling me right out of my own house and home!

Now, here I am, I’ve got a whole lot of lawsuits and the creditors want to seize all the collaterals! Bloody interest!

 

Phidippides awakes angrily.

 

Phidippides:

What’s the matter with you, dad? Go back to sleep and stop tossing and spinning around all bloody night!

 

Strepsiades:
I can’t son! There’s a bailiff acting the flea in my bed!  It’s been biting me on the bum all night!

 

Phidippides:

Will you, at least, let me get some sleep, please?

 

Strepsiades:

By all means, my darling. You go to sleep! Louder  But remember, my fine young man: One day, all of these debts will fall upon your own little head!

Marriage!  Curse that damned matchmaker that hooked me onto your mother! May she die a horrible death! Horrible, horrible death! There I was, having a blissful life out in the open country air, single, no need to wash or shave, my own boss, free to fart and wander about wherever I chose, bees dripping with honey everywhere, beautiful sheep everywhere, all the olives I could eat! What bliss!

But then, I had to go and marry this… this niece of Megacles who was the son of the great man, Megacles the elder, himself! So, there we were, I, Son Of Twister by name, otherwise known as Strepsiades, a pleasant peasant and she, an aristocrat, a hoity toity, a spoiled brat of a rich bitch! Chuckles naughtily So you can imagine what bedtime was like in our humble abode: there I was, climbing into bed, stinking of the latest vintage, of figs and of woollen fleeces in all their glory, while she was filling my nostrils up with the lofty, wafty scents of dainty perfumes, with saffron and… oh, my! How she would slurp away all night long! Endless sloppy kisses and lots and lots of slutty love! Oh, yeahhh!

She wasn’t lazy though that one! Oh, no! She did lots and lots and lots of weaving and used lots and lots and lots of wool. Oh, the wool that woman used!  I would show her this cloak of mine and point out the thread.  “Look, darling,” I’d say to her. “Look how much thread you used!  Don’t you think it’s just a little bit too much?”

 

Suddenly the oil lamp is extinguished.

 

Slave:

Master, the oil in the lamp ran out.

 

Strepsiades:

Damn you, you fool!  Why light up this lamp?  You know it’s the thirsty one!  Get over here, you need a good beating!

 

Slave:

Beat me up?  What for?

 

59

Strepsiades:

Because, you fool, you used one of the thick wicks!

 

Strepsiades lunges towards him but the slave runs off into the house.

Back to addressing the audience.

 

Then, when this charming boy was born to me and to his high-class mummy, we began arguing about what name to give him. Mummy wanted a name with the word hippos attached to it. “Horse,” in other words, like Xant-hippus, for example, or Chaer-ippus or Call-ippides and such.  I, on the other hand, wanted to call him after my own father, Phidonides. Lovely name that! “Son of Thrifty,” in other words. We argued about this for a bit, until we finally compromised with something that included both roots and desires. We called the boy Phidippides.

Ha!  She used to pick the little boy up in her hands, dangle him this way and that and chirp at him with, “when my little man grows up he’ll wear his saffron robe and drive a grand chariot to the grand Acropolis, in the grand Panathenaic festival, just like his grand uncle Megacles!” I, on the other hand, would sing him another tune: “No, my young man, when you grow up, you’ll wear a nice, thick sheep skin and, just like your pappy is doing now, you’ll drive home our goats from the stony cliffs of Attica.”

It was no good.  The boy denied me all my wishes and defied all my commands. All of them! So now, this horse disease of his has destroyed my total estate. It’s all galloped away to the creditors!

 

Turns back into his books.

Small pause to indicate that it’s now morning.

The sun is slowly raising.

Suddenly he gets an idea. Shuts the books.

 

Aha! I’ve been thinking! I’ve been thinking all night and now I’ve got it! It’s devilishly simple and devilishly clever! There is but one way… Hmmm, first, though, I’ve got to talk to this boy.  If he listens to me I’ll be saved! Otherwise…

But how do I wake him up out of his deep sleep without getting him angry?

Ahhh, sweeeetie?  Sweet, young Phidippides? Wake up, my darling son.  Come on, wake up, darling!

 

Phidippides:

What is it, father?

 

Strepsiades:

Come, first give me a kiss and give me your right hand.

 

Phidippides obeys reluctantly

 

Phidippides:

There! Now, what’s up?

 

Strepsiades:

Tell me, first: Do you love me?

 

Phidippides:

By Poseidon, protector of the horses! Of course -

 

84

Strepsiades:

No, no, not Poseidon, not that horsey god! Forget him!  That’s the god that’s spawned all my worries!  No, but if you truly loved me, you’d listen to what I have to say and you’d do just as I tell you.

 

Phidippides:

Do what? What do you want me to do, exactly?

 

Strepsiades:

Firstly, turn your whole life around as quickly as possible! Reverse paths!  Make an about turn. Then go and learn the stuff I’ll tell you to learn!

 

Phidippides:

So, tell me. What sort of stuff do you want me to learn?

 

Strepsiades:

What, you mean, you are agreeing with me?

 

Phidippides:

Yes, by Dionysus! I do agree!

 

Strepsiades: Points to the Think Tank

Right then, my son!  See that little door there at that little house?

 

Phidippides:

Yeah, I see it. What is it exactly, father?

 

Strepsiades:

Well, my son.  That is called a “Think Tank.” That’s where all the wise souls go.

Real clever people who can argue and debate all sorts of things. They’ve worked out, for example, that the sky is a huge coal-fired oven and that we’re the little bits of coal inside it.  Isn’t that clever? And what’s more, these folk can teach you –if you give them lots of money, of course- they’ll teach you how to win an argument with mere words.  Win it outright, whether you’re right or wrong!

 

Phidippides:

Who are these people?

 

100

Strepsiades:

I don’t exactly know what they call themselves but they are… they are… well, they are a fine and noble lot that thinks mighty deeply. They… think!

 

Phidippides:

Disgusting! Oh, I know that lot! Bloody wankers the lot of them. Sly, shifty bastards! Anaemic, bare-footed fools, like that Socrates and his mate, that Chaerophon guy! Bundles of misery and nothing else.

 

Strepsiades:

Now stop it! Stop being such a baby!  Come now, my boy. If you really care at all about your pappy’s daily bread, forget your horses and go join them! Get educated!

 

Phidippides:

No way, paps!  Forget it! By Dionysus no!  Not even if you gave me those fancy pheasants that Leogoras breeds! 

 

Strepsiades:

Please, my darling boy!  I’m on my knees, begging you. Go my sweet, young man, go and get educated by them, please!

 

Phidippides:

But educated about what?

 

Strepsiades:

Oh, very important and useful stuff!  They tell me they know of two types of argument: the logic that wise people use and the logic that clever people use. Now, I think it is the clever logic that can get the better of the worse side of the argument.  That way, if you get to learn this clever logic for me, I’ll never have to pay even an obol to anyone!  Not one obol of all those debts you piled up for me, see?

 

119

Phidippides:

No, father!  I just can’t do it! I’d become all anaemic, scrawny and pale-faced like them.  How could I possibly face all my fellow tan-skinned able-horsemen with such a sickly face?  Nope, can’t do it!

 

Strepsiades:

Well, then, my boy, you’re out!  Out of my house! You, your cart horse and that fancy donkey of yours! By Demeter, you won’t be eating from my pantry any more! Get out of this house!

 

Phidippides:

Rubbish! Do you think uncle Megacles is going to stand by and watch me go without a horse? Think what you like. I’m going inside.

 

Phidippides goes into the house.

 

Strepsiades: yelling after his son

Ha! And if you think I’ll cop this lying down, think again! I’ll… I’ll… pray to the gods and then go to that Think Tank and get educated myself!

Back to the audience

Hmm, easier said than done for an old man like me! Head like a sieve, as thick as two bricks –how will I ever be able to learn all those clever mental tricks of fancy logic?

He moves towards the door of the Think Tank but quickly changes his mind and rushes back to his own home. Repeats this a couple of times.

No, no, stop this dawdling, Strepsiades! You’ve just got to go!

This time he is determined. He thumps loudly and resolutely at the door.

Hey there, anyone home?  Boy! Boy!

 

Student: Within:

Piss off! Who’s that banging at the door like that?

 

Strepsiades:

Me! Strepsiades, son of Phidon, from the province of Cicynna!

 

135

Student: Opens the door

Dumb idiot! Look what you’ve done with all your banging at the door like that!

You’ve caused a great new idea to be miscarried! Inconsiderate thickhead!

 

Strepsiades:

Ooops! Profuse apologies! Please forgive me, I’m just an old peasant from the country… far, far away from here. Please, tell me about that idea that I’ve caused to miscarry.  What was it?

 

Student:

Oh, no, I can’t do that! It’d be sacrilege if I told anyone who’s not an enrolled student!

 

Strepsiades:

Have no fear, young man! Consider me enrolled.  That’s the very reason I’m here!

 

Student:

All right then, but you’ve got to be careful.  These things are sacred mysteries. Well, you see, just a minute ago, a flea had bitten Chaerephon’s eyebrow and then it jumped off and landed on Socrates’ head, which made Socrates ask Chaerephon the question, “how many flea-feet can a flea jump?”

 

Strepsiades:
Really?   And how did Chaerephon measure the distance?

 

Student:

Most cleverly. See, Socrates took the flea by the feet, melted some wax, dipped two of the flea’s feet into the wax, waited till the wax cooled and, bingo! He had the flea’s Persian slippers!  Then Chaerephon took them off the flea and used them to measure the distance!

 

Strepsiades:

Zeus almighty! Talk about a subtle brain!

 

Student: carefully, lest anyone else heard him disclosing more “sacred mysteries.”

You think that was clever?  You wanna hear another of Socrates’ ideas?

 

155

Strepsiades:

Oh, yes, please! Tell me his other idea!

 

Student:

Well, all right, then.  Once Chaerephon asked Socrates whether mozzies hummed through their mouth or through their bum.

 

Strepsiades:

And what did Socrates say about the mozzies?

 

Student:

He said that the mozzie’s gut is a narrow canal with only a small space for the air to travel through so that, when the mozzie hums, that air travels hard and fast through this canal all the way to its bum, so then, the bumhole being simply a hole attached to the narrow canal, vibrates as the wind is forced through it, see?

 

Strepsiades:

I see, I see! The mozzie’s bum-pipe is a trombone! Oh, blessed and blessed twice again is he who could penetrate through such a gut-blasting problem! Such a mind would have no worries at all about winning law suits! Imagine having such an intricate knowledge of a mozzie’s bumhole!

 

Student:

Indeed! But just a short while back the poor man had a very clever idea of his stolen by a lizard!

 

170

Strepsiades:

Is that right? Go on! Tell me how that happened.

 

Student:

He was up on the roof, looking up with his mouth open, studying the motions and revolutions of the moon.  Well, just then, suddenly, right out off the darkness, a lizard runs by and shits on his face!

 

Strepsiades:

Ha! Love it!  A lizard, shitting on Socrates’ face!  Good one!

 

Student:

Last night there was nothing in the pantry for us to eat!

 

Strepsiades:

Really?  Well, what did Socrates come up with to get some tucker into you?

 

Student:

Well, what he did was to first sprinkle a fine layer of ash (the sort they use at the wrestling school) over the table.  Then, he took an iron skewer, bent it like a compass and rushed over to the wrestling school where he found a queer… then, with the bent skewer, he snatched the leg spreader’s jacket and ran off and sold it!

 

Strepsiades:

Oh, what a marvel of a mind! Why bother with that foreign philosopher, Mr Thales from Miletus when we’ve got such a brilliant mind among us?  Quick, boy, open up this Think Tank and let me see this Socrates fellow! Come on, man, I’m dying for some education! Quick, open the door for me!

The whole front of the Think Tank pulls away and reveals a classroom. 

On a table there are various “scientific instruments,” a bowl of flour (line 260) and a wreath (line 255).

There’s also a dilapidated sofa, used by some students and later by Socrates. (l253 and elsewhere.)

In the Think Tank there are students holding all sorts of bizarre positions, most of which include the student’s bum pointing skyward while they are closely studying something on the ground.

They are an anaemic, pale-faced lot, looking frightful enough to justify Strepsiades’ following exclamation:

Good lord, Heracles, killer of beasts and monsters!  What sort of beasts and monsters are they?

 

185

Student:

What’s up? Why do you look so frightened? What do you think they are?

 

Strepsiades:

They look like them Spartan soldiers we captured in Pylos. The ones we had paraded in all our streets, poor creatures.  Look at that lot! Why are they staring at the ground like that?

 

Student:

They’re checking out what’s below the earth.

 

Strepsiades:

Onion bulbs, you mean? To the other students: Hey you lot! Stop looking for them, I know where there are some beauties! Back to the first student And what about this other lot?  What are they after, bent over like that?

 

Student:

Them?  They’re  investigating the deepest caverns of  Tartarus.

 

Strepsiades:

And their bumhole is investigating… what, the sky?

 

Student:

Yes, they’re learning Bumhole Astronomy!

To his colleagues:  

Off you go then. Inside! He mustn’t find us all out here.

 

Strepsiades:

No, don’t send them away yet. Not yet.  I have a small problem of my own, I want to discuss with them.

 

Student:

No, they’re not allowed to spend too much time out here, in the open air.

 

Exit the other students

200

Strepsiades: pointing at the “scientific instruments.”

Ah! By the gods!  What are these things here? Tell me.

 

Student:

Well, this one here is for the study of astronomy.

 

Strepsiades:

Is that right? And what about this one here?

 

Student:

This one is for studying Geometry.

 

Strepsiades:

Which means what?

 

Student:

It’s an instrument for measuring land.

 

Strepsiades:

Land?  You mean the land that the government metes out by lottery for the settlers?

 

Student:

No, not just that land, all land.  Land everywhere and anywhere.

 

Strepsiades:

A delightfully subtle idea.  Very useful. Democratic, too!

 

Student:

And see this here?  This is a map of the whole world.  Look here. See?  That’s Athens right here!

 

Strepsiades:

You’re kidding! Where are all the jurymen then? I can’t see any courts in session anywhere.

 

Student:

It’s true. All this territory, here, is Attica.

 

Strepsiades:

So where is my town, Cicynnia?  Where are all my fellow Cicynnians?

 

Student:

They’re here somewhere… and here is the island of Euboa, next to us, see? It covers a long stretch of land.

 

Strepsiades: Chuckling

Yes, I know.  Pericles and I went over there a few years back and truly laid the whole island out on a stretcher… And Sparta? Where is she?

 

Student:

Somewhere… here! Here she is!

 

215

Strepsiades:

Too close to us by far!  Come on! You’ve got to rethink this! Move her much, much further away!

 

Students:

Nope, can’t be done.

 

Strepsiades:

Zeus, almighty! Raises his fists You’ll regret it if you don’t!

Suddenly Socrates appears suspended from the ceiling in a basket

Good Lord!  Who on earth is this man in the basket?

 

Student: Whispering

That’s HIM!

 

Strepsiades:

HIM? Whom?

 

Student:

HIM!  Socrates!

 

220

Strepsiades:

Ah, Socrates, himself, is it?  Call out to him for me.  You’ve got a louder voice.

 

Student:

No time. You call out to him, yourself.

 

Exit Student

 

Strepsiades:

Hey Socrates! Socrates, my little mate!

 

Socrates:

Who is that tiny, insignificant, ephemeral creature down there?  Are you calling me and why?

 

Strepsiades:

Why?  You go first: tell me please what are you up to, up there?

 

Socrates:

I am walking on air… and doing so, so that I may carefully examine the sun.

 

Strepsiades:

Ah, so you’re up there to scorn the gods from close by, from within a basket!

Hehehe!  But why not do that from down here, from the ground, if that’s what you want to do?

 

Socrates:

Because from the ground I cannot examine thoroughly enough matters pertaining to the ether. I must suspend myself from on high so that my rarefied mind can fuse with the rarefied ether. One can discover nothing looking up from down there. Earth, you see, draws to itself the very juices of one’s mind, just as it does of the juices of the water cress.

 

235

Strepsiades:

What was that you said, Socrates? The water cress draws moisture from the mind?  Come down, my dear friend, Socrates!  Come down now, Socrates and teach me what I’ve come to learn from you!

 

The basket is slowly lowered and Socrates climbs out of it.

 

Socrates:

You’ve come here to learn what, exactly?

 

Strepsiades:

Oh, Socrates!  If only you knew how anxious I am to learn… to learn all I can about rhetoric.  How to argue convincingly… against all sorts of dreadful creditors who are after my very blood! I want to remove all my painful debts… they’re after all my possessions, all my money – I am… Collaterally Damaged!

 

Socrates:

And how could this ever happen to you without your knowing about it?

 

Strepsiades:

It was a fast thing. Like a horse race!  Such an awful thing, it damned near killed me!  Come, Socrates, mate, teach me one of those two arguments you know. The one that lets you escape debt. Come on, tell me your fees and I’ll… I’ll pay them in full.  I swear by all the gods!

 

Socrates:

Gods?  Gods? What are they? We don’t have any gods around here! They have no currency in our school.

 

Strepsiades:

Really? So what is the local currency then? What is it you lot swear by?  Not by iron coins like in Byzantium!

 

250

Socrates:

Look, do your really want to know about gods and other divine matters?  Do you want to know what these things really are… and -

 

Strepsiades:

Oh, yes, please. Could you, would you please tell me?

 

Socrates:

-and to talk with our own divinities, the Clouds?

 

Strepsiades:

I would, oh, yes, I would, if I could, indeed I would!

 

Socrates:

All right, then. Go and sit upon our sacred sofa.

 

Strepsiades does so

 

Strepsiades:

Done.

 

255

Socrates: Takes a wreath from the table.

Here, put this wreath on your head.

 

Strepsiades:

Good god, no, Socrates! What’s with the wreath, mate? What are you going to do to me?  Hey, you’re not going to sacrifice me on Zeus’ altar, like they wanted to do to Athamas for doing the dirty on his wife, Mrs Cloudy, are you, Socrates?

 

Socrates:

Oh, no! This is what we do to all our new students. It’s an initiation ceremony.

 

Strepsiades:

The benefit of which is?

 

260

Socrates:

You wanted to learn oratory, right?  Well this will give you the softest, sharpest, most subtle words you’ll need to become the best squabbler ever! You’ll be the very flower of oratory! Now sit still!

 

Socrates takes some flour from the bowl on the table and sprinkles it liberally all over Strepsiades’ head.

 

Strepsiades:

Ugh! Did you say “flower” or “flour?”  By Zeus, I know the difference and I see no petals here! You’re trying to trick me!

 

Socrates:

Stand silent, old man and listen to the prayer:

Chanting ceremoniously.

O, You, Immeasurable Air, who holds the earth suspended in space! And You, most bright of all, Ether! You, too, Clouds who thunder and sparkle! Rise up, demure Goddesses, rise up and appear above us. Make yourselves visible to the thinker.

 

Strepsiades: Looks up into the sky fearfully. Then, as he tries to cover his head with his cloak:

Hold it!  Not yet!  Hang on! Wait till I cover my head before you get me soaking wet. Damn it! I’ve left my hat back home!

 

269

Socrates: Continues in the ceremonial tone

Come to us, then, O, glorious Clouds and show Yourselves to this man! Come! Whether You’re on the snowy peaks of sacred Mount Olympus or if, perhaps, You’re, right now, starting up a holy dance for the Nymphs in the gardens of their father Ocean, or if You’re scooping up, in your golden urns, the waters in the mouths of the Nile, or if, perhaps still, You’re staying at Lake Maeotis or at the snowy crags of Mimas; dear goddesses, hear my prayer and accept this sacrifice. Come and enjoy this sacred ceremony!

 

Chorus: Off stage. Thunder and lightning as the clouds slowly approach the stage singing.

Gather round, lofty queens, sisters!

Gather high above our father Ocean’s

Roaring waves, high above the

Deep forests of the mountain peaks

And

Let us show our bright, wind-whirled and cool bodies from up there

And

Let us look upon the ends of the world

Upon our beloved earth,

This ploughed land with her countless crops which we nourish with our water.

Let us look upon the rivers and the ever-thundering sea.

Look there, sisters!

The great eye of the world has flooded the Earth with its brilliant light!

Let us cast away our rainy breath from our

Pure substance and let our eyes adore our beloved Earth from a distance!

 

291

Socrates: somewhat surprised at his own achievement.

O, most gracious Clouds! You have obviously heard my call!

(To Strepsiades) Did you hear them? Did you hear their voices and their awesome thunder?

 

Strepsiades:

Oh, yes!  Looking up into the sky. I hear you, most revered goddesses. I heard your thunderclap and I became so awestruck by it that I…I  tremble and fart in response! Does so.  And, what’s more… spins around, in despair, trying to hold his pants up I don’t know if this a proper thing to request right now but I… I… I desperately need to shit!

 

Socrates:

Stop being so blasphemous! Are you one of those dreadful, unfunny comedians? Stop it and be still, man! The great swarm of the goddesses is approaching us with a song.

 

Chorus: still off stage but getting closer.

O, rain-pregnant virgins, let us go to Palas Athena’s brilliant city,

A city replete with beautiful men,

Cecrops’ miraculous land.

There it is where

The unutterable Eleusinian Mysteries are held, the

Purest mystic festival in Greece,

When the innermost hall of the temple is opened wide for the initiates.

There it is where

The holy statues and the high roofed temples of the gods

Abound,

Rich with gifts worthy of the heavens

And

Where feasts in every season bring out,

In holy procession, offerings covered in

Luscious garlands

And

Where, in Spring, we hear the choruses of

Bromius Dionysus, singing their melodies accompanied by the

Haunting tones of their flutes.

 

Strepsiades:

Zeus almighty! Such graceful voices, such a stately song! Tell, me, Socrates, I beg you, who are these women? Are they heroines by some chance?

 

316

Socrates:

No, not heroines but Clouds. Clouds from Heaven. To the lazy man, these are very important goddesses indeed!  They disseminate intelligence, the ability to chat idly all day long and the skill to hit out and escape a losing argument.

 

Strepsiades:

Is that so?  No wonder then that my heart flew joyfully and high at the first sound of their voice!  No wonder that I now thirst to start a meaningless, pointless argument about any old thing –smoke, wind or water will do!- and to slice up a point with a sharp word or two!

By the gods! If it’s at all possible, Socrates, I want to see them here, in person!

 

Socrates: Turns to Stage Left

Then look that way.  Up there, toward Mount Parnes. Can you see them coming down gently and quietly?

 

Strepsiades:

See them where? Show me.

 

Socrates:

Here they are.  They’re all coming in. The whole lot of them!  They’re coming out of the forests, the valleys and the ravines… Look there, to your left.

 

325

Strepsiades: Leans forward to see better

Where?  I can’t see them!

 

Socrates:

There, you fool! Behind the curtains!

 

Strepsiades:

Ah, I can just see them now… barely!

 

Socrates:

Surely you must be able to see them now! Perhaps if you had washed the muck from your eyes before it grew as large as a pumpkin, you’d be able to see them better!

 

Enter the chorus through Stage left.

 

Strepsiades:

Ah! Yes!  I can certainly see them now!  Everywhere! What a lot of noble-looking beauties! They’ve taken over everything!

 

Socrates:

Didn’t you know they were goddesses?

 

330

Strepsiades:

No, Socrates.  I used to think they were anything but goddesses. Fog, perhaps, or mist, or smoke –anything but goddesses!

 

Socrates

That’s because you were also ignorant of the fact that these ladies, here, protect and nurture all sorts of clever people: Prophets from Thurii, specialist quacks, lazy wankers with their extra long hair, their extra long nails, their extra big onyx rings in their extra long fingers… as well as the fancy pansy singers and dancers and astrologers! It’s these ladies who feed them all with poetic lines and lofty songs. It is they who allow them to stay free of… well, of doing anything but sitting around all day conjuring up verses and stanzas about Clouds!

 

Strepsiades:

So that’s why these clever poets carry on with lines like… “the awesome charge of the fearsome clouds,” or “the lightning, snaking hundred-headed Typho,” or  “the frenzied fury of the unfurling tempest… the wind-curled flight of the hurricane… the eagle-taloned carrion of the clouds…” And then, for their ‘troubles,’ they get to guts themselves on feasts like those enjoyed by dithyrambic poets:  huge plates, cluttered with dainty delicacies of delicious fish or birds! Not like us, truly talented writers of comedy, who get nothing!

 

Socrates:

Very true, indeed. But they really deserve it, though, don’t they?

 

340

Strepsiades:

Hmm… Tell me, how did this lot get the shape of mortals?  Of women? Clouds don’t look anything like this up there!

 

Socrates:

What do you mean?  What do Clouds look like to you?

 

Strepsiades:

Well, I can’t tell exactly but bloody hell, they sure don’t look anything like this! The lot in the sky is sort of like sheep’s wool, all separated and tossed about.  This lot here have noses on their faces!

 

Socrates:

All right then. Answer me this -

 

Strepsiades:

Ask away. Come on, I’m ready!

 

Socrates:

Haven’t you ever looked up into the sky and seen things like… well, like a centaur, say, or a leopard, or a wolf – a bull, even?

 

Strepsiades:

Sure.  What about it?

 

Socrates:

See? Clouds can take up any shape they want. If, for example they see someone like Xenophantes’ son, Cleonymus, the pederast, who looks like an absolute savage with massive hair and beastly fur all over him, well, they mock his mania for pederasty by taking up the shape of centaurs.

 

Strepsiades:

Is that right? And what if they see someone like that vulture of the tax payer’s money, Simon, what do they do then?

 

Socrates:

What they do is try and expose him for what he is.  They turn into wolves.

 

Strepsiades:

Huh!  That’s why, then, the other day they turned into a dirty big deer.  They must have seen Cleonymus, that great glutton and coward who threw his shield away and ran for it during the battle at Delium.  They must know what he’s like.

 

355

Socrates:

Quite so, quite so and now, they must have seen somewhere our favourite, beardless, beautiful little puppy, Cleisthenes, and so they’ve turned themselves into women!

 

Strepsiades:  Bowing to the Chorus

Ladies, dear goddesses, I bow to you! Come now and, if you usually do this sort of thing, speak to me – me, a mere, mortal man.  Fill the sky with your divine sound!

 

Chorus:

Greetings, to you, too, old man, hunter of the subtle skills of argument; and you, too, high priest of refined bulldust!

Do tell us what you want.

So far as the studies of heavenly bodies is concerned, you, Socrates and your teacher, Prodicus the pedant, are the only two clever people we listen to these days.

Prodicus, because he is intelligent and wise and you, because you swagger about in the streets of Athens, barefoot and, with your eyes spinning about this way and that, you proudly cop all sorts of blows for our sake! We salute you, Socrates!

 

Strepsiades:

O, dear Mother, Earth!  What holy voices!  What splendour! Simply wondrous!

 

Socrates:

Because these ladies are the only true goddesses!  All the others are mere waffle.

 

Strepsiades:

Oh, come on, now! Dear, mother Earth! What about Zeus, the chap on Mount Olympus?  Doesn’t he count as a god to you lot in here?

 

Socrates:

Zeus?  Zeus? What is this Zeus you speak of? Stop babbling, boy! There’s no such thing as a Zeus!

 

Strepsiades:

No Zeus!  What are you on about, Socrates?  Who gives us rain, then? Answer that one, first!

 

369

Socrates:

You think it’s this Zeus of yours? No, it’s these dear goddesses, here, who give us the rain, of course.

Sees that Strepsiades is not convinced.

Look, I’ll prove it to you with foolproof proof: Tell me, have you ever seen the rain pour down without a cloud being up there also?  This Zeus of yours, if he’s the one who brings down the rain, then he should be doing it when the clouds are away.

 

Strepsiades:

By Apollo! You took good care of that argument!  And there I was, thinking that when it rained it was really Zeus piddling down on us through a sieve! But who is it who makes all that thundering noise then?  Grrr, that noise makes me shake in my boots!

 

Socrates: Indicating the clouds.

They do it - by rolling about.

 

Strepsiades:

They do? Tell me you… you who takes on all comers, tell me exactly how they cause all that noise.

 

Socrates:

Well, they get bloated with water and then, because they’re suspended like that up there they are forced to move, see, and, as they do, they just bump and crash into each other and then they bloat even more and then they burst and then… and then, there you have it! Boom, boom!

 

Strepsiades:

Ah, but who makes them move like that?  Isn’t it almighty Zeus?

 

Socrates:

No, it isn’t Zeus!

Pointing at the cup above the door of the Think Tank

It’s Dinos, the Great Ethereal Typhoon!

 

380

Strepsiades:

The Great Ethereal Typhoon? Ha!  Now, that answers a lot of questions for me: There is no longer a Zeus but there is a Dinos, the Great Ethereal Typhoon! We have a new King!

Still, you haven’t yet explained to me what all the thunder and the pataboomboom are all about.

 

Socrates:

Have you no ears, man?  I’ve already told you: the clouds get all bloated with water and simply bump and crash and smash into one another and that’s what the thunder and the pataboomboom is all about!

 

Strepsiades:

Oh, come on! You’re kidding me right? How could anyone believe that?

 

Socrates:

All right then. I’ll use you as an example.  Have you never bloated your own stomach with the soup they serve at the Panathenea festival and then found yourself the owner of a terrible stomach ache?  Then what happens? Suddenly, you get a bit of a shake and a move in there and what have you got?  You got a real pataboomboom!

 

Strepsiades:

Ah, almighty Apollo!  That’s so bloody true!  That soup does operate rather queerly.  It’s awful! It really moves my stomach about. It crashes and roars about in there, just like thunder. Dreadful stuff.  It begins sort of slowly at first, pata, pata, pata, pata and then it picks up pace, patapatapatapatapata! Then, just as I get down to have a shit, out roars the thunder: pataboomboomboomboomboom!  Just like those ladies there!

 

Socrates:

Quite right, quite right! Still, just think how loud your farts can be, even though they roll out of such a tiny tummy and compare them with those that come out of such a vast, endless thing as the sky! No wonder then, they sound a hell of a lot louder, right?  That’s thunder for you!

 

Strepsiades:

I get you. That’s why the words “thuuuuunder” and “fffffffffart” sound so alike! 

But then, explain this to me, about the lightning bolts, Socrates: Where do they come from? They give out huge, blazing fires and sometimes burn the crap out of some poor people but, at other times they just singe them and let them go. Surely that’s Zeus hurling his bolts at all the perjurers!

 

397

Socrates:

You blithering moron! You’re still back in the times of Cronos! I can just see you, still dancing at the festival of Cronia! Phew! The smell of old age on you is downright toxic! Look, you, you dunderhead! If Zeus wanted to have a go at perjurers then he’d have cremated people like Simon or Cleonymus or Theorus and the like.  They’re the real perjurers.  Instead, what does he do? He goes and strikes his bolts at his own damned temple, at Sunium, Athens’ peninsula, as well as at his own sacred oaks! What’s the point of doing that? Can oak trees perjure themselves? What’s he on?

 

Strepsiades:

I don’t know! Still, you seem to have covered this argument nicely, thank you. Now what about this bolt?  What is it then?  What’s it made of?

 

Socrates:

Look! Here’s a dry wind, right? And it’s rising and rising and rising all the way till it get to the clouds. Then, it… penetrates them and gets them all bloaty from inside them. Turns them into something like our own bladder. Then, when the wind sees that it’s got nowhere to go, it gets angry and busts them open and escapes with a mean pressure, a friction and speed so mean and nasty that it gets itself all fired up.

 

Strepsiades:

Zeus, almighty!  That’s right!  That’s what happened to me once! I was at the festival of Diasia once, with all my relatives and I was trying to cook a pig’s belly.  Damned thing, I forgot to cut a bit of a slit on it so the bloody thing bloated right up and then suddenly, bang! It burst open with such a force it splattered blood and crap into both my eyes and gave me burns to the whole of my face!

 

Chorus:

O, dear Strepsiades! You seek great wisdom from us, wisdom that will make you the happiest of all Athenians – of all the Greeks even, but this will happen if and only if:

You have a good memory,

You know how to think,

Your soul is imbued with patience and endurance,

You don’t get fatigued by either standing still or walking around for hours on end,

You are not bothered by the cold,

You are not fussed if you miss out on breakfast, or on wine, or on your visits to the gymnasia and on other such trivialities,

You believe, like the rest of us clever folk, that virtue is:

Victory

In action,

In good counsel and

In the battle of the tongues.

 

420

Strepsiades:

Ha! My soul is made of sturdy stuff,

My nights are taken up by thinking,

My stomach is utterly penurious, abstemious and is nourished by mere herbs;

So, I’m certain, therefore, that I can stand before your anvil to be hammered into shape!

 

Socrates:

So, my good man, you will, henceforth, believe in no other god than those we believe in here, to wit, Chaos, Clouds and Tongue. This Holy Trinity alone, right?

 

Strepsiades:

The Holy Trinity alone. Absolutely! I shall utter not a single word to any other gods, even if I bump into them in the street. I won’t even sacrifice to them or pour libations to them or offer incense to them or anything!

 

Chorus:

Come then, dear man, tell us what you want from us. Come now, don’t be afraid because if:

You honour us,

You respect us and if

You thirst for cleverness,

You will never be hurt by evil.

 

429

Strepsiades:

Well, then, dear Ladies, let me ask just this one teeny, weeny favour from you: Please make me the absolutely best speaker of all the Greeks –best, I mean by one hundred stadia!

 

Chorus:

This will be granted to you. Henceforth, no one, but no one will have more motions moved and seconded in the Assembly than you!

 

Strepsiades:

O, no, no, no! Motions in the Assembly is not what I’m after! No serious speeches for me, please! That I don’t need! I just need to… sort of twist the verdicts of the court to my favour, that’s all. Escape all my creditors!

 

Chorus:

That, too. It’s not a problem for us, believe me. Now then, be indomitable and hand yourself over to our teachers here.

 

Strepsiades:

Being screwed by marriage and by thoroughbreds, I have no choice but to trust you and to do as you say.

Here’s my body! I’m handing it over to them to do with it as they please and I do so with great pleasure!

They may:

Beat it,

Deprave it of food and water,

Neglect it till it stinks to high heaven,

Freeze it and flay it and turn it into a wine skin!

Let them do all that

If:

That’s what will set me free from debts,

Be eulogised by everyone for being:

Fearless in front of fear,

A pushy bastard,

A  slippery bastard,

An insolent bastard,

A hateful, abominable bastard,

A perjuring bastard,

A word conjuring bastard,

A twister of legal babble,

A pettifogging lawyer,

A chatter box

A fox,

A loophole in the law,

A sleaze bag,

A forked tongue,

A slimy, certified crook,

A fraudster,

A low down, grubby bastard,

A bent and weird bastard,

A troublesome pest of a bastard,

And,

A scavenger of meaningless banter!

Now, if these teachers can make those people I bump into in my daily life call me names like these, then, there’ll be no objections on my part at all: they can do what they like with me, including –by Demeter!- turning me into snags and serving me up to all the thinkers!

 

457

Chorus:

Oh, ho! Here’s a man with galloping courage, guts and fervour!

Once you’ve learnt all this from us, the sky is the limit when it comes to glory among mortals!

 

Strepsiades:

Really and truly?

 

Chorus:

Yeap. For the whole time you’ll be with us, your life will be the envy of all!

 

Strepsiades:

You’re not kidding me? Will I really get to be the envy of all one day?

 

Chorus:

No, we’re not kidding! One day there’ll be huge crowds hanging about your door, all of them anxious to meet with you and discuss with you all sorts of matters of law and issues concerning vast sums of money. You’d be asked your opinion on matters that are worthy of your high intelligence.

To Socrates

Now, Socrates, begin this man’s lessons immediately. Challenge his mind and examine his cleverness.

 

Socrates: To Strepsiades

Come on, then.  Tell me about yourself. What sort of a beast are you? Tell me what you’re like so that I may construct a syllabus of assault.

 

481

Strepsiades:

What’s that? Good gods, are you thinking of assaulting me?

 

Socrates:

No, no, no!  I just need to find out a few things about you. For example, do you have a good memory?

 

Strepsiades:

That’s a twofold question. See, if, for example, someone owes me money, my memory is perfect but if, for yet another example, I, poor bastard that I am, owe somebody else any money, then my memory is a total failure.

 

Socrates:

I see. Well, do you have the gift of the gab?

 

Strepsiades:
Gift of the gab, no. Gift of delaying payments, yes.

 

Socrates:

Hmm, no gift of gab. Pity.  How will you learn anything then?

 

Strepsiades:

O, don’t worry about me, I’ll do all right.

 

490

Socrates:

Very well then. Let’s see. Now whatever clever thing about… for example, heavenly objects, I toss at you, you grab it quickly and don’t let it go. Right?

 

Strepsiades:

Grab it quickly? Not let it go?  Am I to grab cleverness like a dog grabs a bone?

 

Socrates:

Ha! This man is an ignoramus and a barbarian!  Listen, old man. I think you need a bit of a beating… Tell me, what would you do if someone did beat you?

 

Strepsiades:

I’d get beaten, of course, and I’d gather some witnesses. Then, after I did that, I’d take him to court.

 

Socrates:

All right then. Take off your cloak and spread it out here.

 

Strepsiades:

Why? What have I done now?

 

Socrates:

No, you done nothing wrong. It’s the law.  Those who enter my school for the first time must do so naked.

 

Strepsiades:

But… do you think I’ll be searching the place for stuff to steal and hide under my cloak?

 

Socrates:

Take it off, I said and stop this jabbering!

 

500

Strepsiades:  obeys reluctantly

Tell me then, if I’m diligent and willing to learn, which student of yours will I be like?

 

Socrates:

There will be no difference between you and Chaerephon, so far as your character is concerned.

 

Strepsiades:

O, no! Poor bastard, I’ll look like death-warmed-up!

 

Socrates:

Drop the chit chat and come on, follow me in here. Hurry up now!

 

Strepsiades: Highly afraid of doing so and agitated. 

Let me have a honey cake first. I’m afraid of entering this place without one...

This place looks like Trophonius’ shrine in there: a cave full of snakes…

I need the cake as an offering to them…

 

Socrates:

Move it! Stop this shilly shallying about the doorway… and stop looking so worried!

 

Strepsiades and Socrates enter the Think Tank

 

510

Chorus: to Strepsiades

Go, Strepsiades, go and, thanks to your courage, all joy will accompany you!

Turning towards the audience

May happiness come to this man because even though he’s quickly entering the depths of his old age, his soul seeks new colours in views and in cleverness.

And now, dear Dionysus, you, who raised us, please help us now speak honestly with our darling spectators.

 

Dearies, the truth of the matter is that I, a very clever chap, indeed, am as worthy of the first prize in this contest, as you, whom I consider to be high achievers in intellectual activities, are worthy of seeing it. I have worked very hard on this charming, highly sophisticated comedy; worked hard and did so for many sleepless nights and that’s why I had wished you to be the first to enjoy it. But what happened? Crass men, who were absolutely unworthy of it, have, instead, won the prize and I had to leave this place thoroughly defeated!

And who’s to blame for that?  You, of course!  You! I had placed an enormous amount of confidence in your cleverness and that’s why I had put so much effort into this work. Still, there are some truly clever and more discerning men among you and to them I say, stick with me, I shall never let you down! I remember well the wonderful reception you gave to my Banqueteers, a play about two boys, one chaste and the other a sex-starved queer. It is a great pleasure for me to point out to you that there are such clever gentlemen among you! 

I was still a young, literary virgin, those days and I just couldn’t give birth publicly, you see, so I left my little literary bastard to some other, literary mother, by the name of Callistratus, who took it up and brought it, here, before you.  You, of course, raised it, nurtured it and educated it –very noble of you, thank you very much.  Since then, you and I had made sworn pledges that I shall receive from you favourable judgements of all my babies. The literary ones, I mean, of course.

So, here’s my latest baby then, which, like the famous Elektra, is searching through this very clever audience for something that resembles her brother’s hair which, if she sees it, believe you me, she will acknowledge it!

Now just observe how demure my little darling is. 

First of all, you don’t see some huge thick, red-tipped leather cock stitched onto her clothes and dangling all the way down to the floor, just for a few childish laughs.  Nor do you hear her making fun of bald men nor are they dancing the lewd, crude and deplorable dance, the kordax which only drunks and uncouth comedians indulge in. As well, you haven’t yet nor will you, still, see some old man beating the crap out of his fellow actor with a stick, just to cover the idiocy of his unfunny jokes. No, my little lady here doesn’t rush out with blazing torches and, in a huff and a puff of despair, shout out, “Oh, wretched me! Oh poor, poor me!” On the contrary, my friends, this lady has placed her full trust on herself and on her script. A bit like me, really because that’s the sort of poet I am: sincere and genuine.  I don’t act the high class smart arse who tries to rip you off by presenting to you the same material over and over again. Not me! I am a highly skilled playwright, quite capable of presenting to you always fresh and novel works, each of which is a genuine original and a very clever work, indeed.

Remember my Knights?  That’s right, it was I who gave our savage leader, Cleon one in the guts during the peak of his career… though I wasn’t such an unconscionable bastard as to persist with it when the chap was down. Not like what all the others did to Hyperbolos, Cleon’s successor, for example.  The moment he took his eyes off them, they jumped on him for all their worth and hadn’t let up since.  Jumped on his poor mother, too, the bastards! First, we’ve had that so-called playwright, Eupolis who brought out his Maricas which was nothing more than a hatchet job on my Knights, him being a hatchet man himself. In that play he added some old drunken hag to do that vulgar dance, the Kordax. That character was invented, of course, years ago, by Phrynichus and he had her being pursued by a huge ocean monster.

Then we also had Hermippus doing the same hatchet job on poor Hyperbolus with another of his plays and now a whole lot of other poets have joined in the chorus against the poor man, and doing so by copying all my lovely metaphors about eels.  Believe me, those who find such plays funny, well, they will not be too enamoured by my truly lovely plays.

Remember though, if you love me and love my little ladies also then the world will for ever think of you as clever men.

 

563

The highest of all the gods, Zeus, our great

Guardian and king is the first I invite to my dance.

Then I’d like Poseidon, shaker of the great, awesome trident,

Almighty father who makes mountains and

Oceans alike tremble wildly to also join us.

Then, Aether, too, who nurtures all life and

Apollo, the brilliant charioteer, king of the

Dazzling rays that fill the whole of Earth with light,

Mighty among gods and mortals.

 

575

Come, now, you clever Athenians, spectators of this play. Come and listen to our complaints about how awfully you’ve treated us!

Though we are the gods who serve and protect you and your city the best, we are also the only gods to whom you never make any sacrifices or pour any libations! We warn you with our thunder, lightning and rain, whenever you’re about to embark on a mindless expedition.  In fact, remember when you were about to put in charge of the army a certain god-hated tanner, Cleon, the Paphlagonian? We tried our very best to warn you.  We gathered our brows in anger and did all sorts of things to frighten you. We crashed our thunder and cast lightning rods, we made the moon spin out of her usual path, and the sun to withdraw its bright wick, refusing to ever shine on you if you made Cleon chief of the army and still, you, stubborn fools that you are, went ahead and elected him as your general! Still, the gods, as always, had turned your bad decisions into good results. Look now, for example. We can tell you that if you condemn that vulture, Cleon, for bribery and theft and place his neck into the pillory things will return back to normal again for you and your city. It will be as if you had never made the grave error of electing him general!

 

You, too, Phebus, Apollo, Lord of Delos,

Whose temple is on the sharp, stony cliffs of Cythus,

Come and join us also,

And

Artemis, most blessed lady who lives in the

Golden temple of Ephesus,

Revered by Lydian virgins,

And

Athena, protector of our own city,

Bearer of the broad aegis

And

Dionysus, owner of all the rocks on Mount Parnassus,

Reveller, shaker of blazing torches of pine,

Leader of the Delphic Bacchae,

Come to us also!

 

607

As we were getting ready to start our journey here, the Moon bumped into us accidentally and told us to firstly greet all the Athenians and her allies but then to express her anger towards you because you have treated her so badly even though she has helped you all so much, not only with mere words but also with real deeds. Deeds like, for example, the drachma she saves you on torches, at night. You know what you do: every time the moon is out, you tell your slaves not to buy a torch because the moon is shining brightly enough. And then there are a whole lot more things such as your getting all mixed up and confused about all the dates relating to the calendar.  You just don’t keep a good track of her paths so that the gods are always angry at her because they miss out on their festival dinners and go hungry because of your mismanagement of the calendar dates.

And then, when it’s time for a sacrifice what do you do? Instead of celebrating a holy day, you get stuck on some poor bastard, twisting him about and taking him to court! As well, when all of us gods are fasting because we’d be mourning over the deaths of, say, Memnon, son of Dawn and Zeus’ son, Sarpedon, both of whom were killed at Troy, you’d be all disrespectful and inconsiderate and you’d be pouring drunken libations and having a good old orgy full of laughs!

That was why, Hyperbolous had his wreath ripped off his head by the gods, when he was made head of the Religious Council. That should teach him how to make better use of the lunar calendar when he wants to count the days of his life.

 

Socrates comes out of the Think Tank.

627

Socrates:

By the Holy Trinity of Breath, Chaos and Wind! I’ve never, ever come across such a peasant! Such a numbskull! Such an idiot! Such a gawky scatterbrain!

You try to teach him even the tiniest morsels of wisdom and no sooner he learns them and he forgets every single one of them!

Still, I think I’ll call him out here, into the light. See if that will help at all.

He calls through the door

Oi, Strepsiades! Are you there? Come out! Arise, pick up your sofa and get out here!

 

Strepsiades: From within.

Can’t!  The sofa bugs won’t let me! They’ve got their teeth right into it.

 

A few seconds later Strepsiades appears at the door dragging his sofa behind him.

 

Socrates:

Come, on, move it! Now put it down there and listen carefully to me.

 

Strepsiades obeys

 

Strepsiades:

Here you are.

 

Socrates:

Now tell me. Of all the things you… haven’t learnt what do you want to learn first? Do you want to know about measures, or rhythms, words, perhaps?

 

Strepsiades:
Teach me about measures, Socrates, because just the other day a flour seller ripped me off with her scales by a good couple of kilos.

 

Socrates:

No, not this sort of measures.  I meant musical measures.  Which do you think is the most delightful measure, the three-beat or the four-beat?

 

Strepsiades:

Hmmm!  I think I prefer the litre.

 

Socrates:

There you go again, talking utter nonsense!

 

645

Strepsiades:

Oh, yea? Well, do you want a bet that a litre consists of little quarter litres?

 

Socrates:

Damn it! What a hell of a rough-head peasant I’m dealing with here! Perhaps rhythms is a bit easier for you.

 

Strepsiades:

Rhythms?  Will they help me earn my daily bread?

 

Socrates:

They will. Because by being able to discern between marching rhythms and rhythms made by the finger, you’ll look very elegant and clever among your friends.

 

Strepsiades: Raising his middle finger crudely

Ha!  The finger?  I know all about that rhythm, by Zeus almighty!

 

Socrates:

Oh, yeah? Well tell me about it then.  Which finger are you talking about?

 

Strepsiades: Waving his middle finger at Socrates

Well, when I was a kid it was this one here, so it must still be this one.

 

Socrates:

Oh, you’re such a crass hillbilly!

 

655

Strepsiades:

Listen, you woeful teacher! I’m not here to learn any of this stuff!

 

Socrates:

Well what are you here for then?  What is it you want to learn?

 

Strepsiades:

I’m here to learn about that… that other style of argument.  The Clever style.

 

Socrates:

But there is a huge number of other things you must learn first.  For example, tell me, which of the four-legged beasts are truly masculine?

 

Strepsiades:

The masculine ones?  I’m not that stupid. I know them all. Let’s see. There’s the ram, the billy goat, the bull, the dog, the chook…

 

Socrates:

Can you see your error, right there? Chook! Do you use the same word for both male and female chook?

 

Strepsiades:

Error?  What error? Please explain.

 

Socrates:

Explain? You’re using the same word for both genders, chook for the one and chook for the other!

 

Strepsiades:

That’s right… Well? By Poseidon, tell me, what am I supposed to call them?

 

Socrates:

You should call the male one “chook” and the female one “chookette!”

 

Strepsiades:

Chookette! By the Wind!  Well done, Socrates!  Such brilliant education deserves a trough of flour.  Full to the brim!

 

670

Socrates:

There you go again! Same mistake. You treat “trough” as a masculine noun whereas, in fact it’s feminine!

 

Strepsiades:

Masculine? The trough? Should I be using it as a masculine noun?

 

Socrates:

Sure you do.  You treat the noun like you treat Cleonymus.

 

Strepsiades:

Please explain!

 

Socrates:

Look! According to your brain, the words “trough” and “Cleonymus” are one and the same thing.

 

Strepsiades:

… Ah… eh… dah… but, but, but… Cleonymus never had a trough… at least not for kneading his flour… Cleonymus was a wanking queer. He preferred a round trough and for kneading his dough he used his prick.  So you see, Cleonymus is really a… feminine noun! Anyhow, how should I call the trough from now on?

 

Socrates:

Use the word, “troughette,” to rhyme with Socratette.

 

Strepsiades:

Troughette is a feminine word?

 

Socrates:

But of course!

 

680

Strepsiades:

I see! All right, I can cop that! Troughette and Cleonymette!  Beauty!

 

Socrates:

Good.  Now there is still the matter of people’s names.  You have to be able to separate the male names from the female ones.

 

Strepsiades:

Ha!  I know which names are feminine.

 

Socrates:

Do you? Well?

 

Strepsiades:

Well, there’s Lyssila, Philinna, Cleitagora, Demetria…

 

Socrates:

Right. And what about the masculine names?

 

Strepsiades:

Masculine? Well, we’ve got zillions of them: Philoxenos, Melesias, Amynias –

 

Socrates:

You twit! These aren’t masculine names!

 

Strepsiades: Looks around the Think Tank amazed.

What? Don’t you people around here think that these are masculine names?

 

Socrates:

Of course not!  Look! Let’s say, you came across Amynias in the street one day and you wanted to call out to him.  How would you do that?  What word would you use? What’s the vocative case of Amynias?

 

690

Strepsiades:

… How would I call him? Well, I’d call out, “hey, here, here, Amynia!”

 

Socrates:

See? “Amynia!”  You’re turning Amynias into a woman!

 

Strepsiades:

But of course I am! The little hussy won’t serve in the army! Look, what’s the point of all this, Socrates? What’s the point of teaching me what everyone already knows?

 

Socrates:

Teaching you? No point at all! Now lie down on your sofa.

 

Strepsiades:

What for?

 

Socrates:

For thinking purposes. Take a problem of yours, any problem and think it through.

 

Strepsiades:

Here? On this sofa?  O, please, please, Socrates, not on this sofa! If I must do any thinking at all, please let me do it on the ground!

 

Socrates:

Not an option. The sofa it must be!

 

Exit Socrates into the Think Tank

 

Strepsiades: Dithering

Poor me! O, poor me! The sofa bugs will get their fill of me today!

 

700

Chorus:

Now ponder and wonder!

Let your brain spin about every which way and yonder!

Let it grab the thought by its jugular

And

If you can’t do that, then go back

And

Grab another one!

And

If delicious, soul-refreshing sleep begins to tantalise your eyes,

Wake up!

 

Strepsiades: Shifting about uncomfortably in the sofa

Ouch… agh… god damn… ouch… ouch, ouch, my pouch!

 

Chorus:

What’s up Strepsiades? What’s going on in there?

 

Strepsiades:

It’s murder! It’s slaughter! They’re killing me! They’re armed to the teeth, these Corinthian bugs! They’re chomping at my ribs and sucking up my blood! Now they’re tugging at my balls, climbing up my bum hole, digging up a tunnel in there! Murderrrrrrr!

 

Chorus:

Come on, it’s not so bad.  Stop bellyaching!

 

Strepsiades:

Stop bellyaching? How can I? They’ve run off with my possessions, tore away my lovely flesh, pinched my shoes and, if that wasn’t enough, here I am, whistling in the dark!  There’s little of me left!

 

Enter Socrates

 

Socrates:

Hey, you! What on earth are you up to? You should be in deep thought by now!

 

Strepsiades:
I am, I am, by Poseidon!  I sure am!

 

Socrates:

So, what did you come up with?

 

725

Strepsiades:

With a question: Will these sofa bugs leave any part of me intact?

 

Socrates:

Damn you and your education!

 

Strepsiades:

Damn me? I’m damned already!

 

Socrates leaves in disgust

 

Chorus:

Come no, don’t go weak on us now!

Cover your head with those sheets and think deeply. You need to come up with a real good scheme of defrauding and ripping people off!

 

Strepsiades:

Please! Somebody do that! Throw me a real good scheme of defrauding and ripping people off! Here, throw it under these sheets, please! I’ll bury myself under them!

 

Enter Socrates again

 

Socrates:

Now let’s see what this man is up to this time. Pokes at the bundle that covers Strepsiades. Hey you! Are you asleep under there?

 

Strepsiades:

No, almighty Apollo, no, I’m not!

 

Socrates:

Well, then. Have you got anything?

 

Strepsiades:

Zeus almighty! No I don’t!

 

Socrates:

You’ve got nothing?

 

Strepsiades:

Nothing but my cock.  My right hand’s got it.

 

Strepsiades sticks his head out of the blankets

735

Socrates:

Well, shove your head back under there and think of something.  And hurry up with it.

 

Strepsiades:

But what should I think about, Socrates?  You tell me.

 

Socrates:

Tell me, first, what is it that you wish to learn about?  What discovery do you want to make while you’re here?

 

Strepsiades:

You’ve heard what I want a million times, now. I want to learn how to avoid paying my interest payments! No interest paid to anyone, ever!

 

740

Socrates:

Fine, then.  Get back under the covers.

Strepsiades obeys

Now, slice up your thinking into small bits. Refine it. Take your question a bit at a time, sort out all the different bits and place them in correct order, then examine each one of them thoroughly.

 

Strepsiades:

Ouch! Ouch! Bugger it, bugger it, bugger it! Ouch!

 

Socrates:

Stop buggerising about and sit still! Now, if you come up to a dead end with one of your ideas, just drop it.  Leave it alone for a while and then, have a go at it again later.

 

Slight pause

 

Strepsiades:

Socrates? Socrates, my sweetie…

 

Socrates:

Yes? What is it, old boy?

 

Strepsiades:

Guess what?  I’ve just come up with a great idea about interest avoidance!

 

Socrates:

Is that right? Tell me.

 

Strepsiades:

Sure. Now then, what if…

 

Socrates:

If what?

 

Strepsiades:

What if I went out and bought myself one of those witches from Thessaly and some dark night I got her to pull down the moon, lock it up in a tight little round box, just like a mirror and then kept guard over it?

 

Socrates:

And that would help you… how, exactly?

 

Strepsiades:

It would help me exactly because the moon would never rise again and so… no moon, no interest payments!

 

755

Socrates:

Why’s that?

 

Strepsiades:

Because, sweetie, all monies are lent out by the Lunar month.

 

Socrates:

Now that’s good. Right. Let me now throw you another question, this time a bit more demanding. Let’s say, someone is suing you for the payment of five talents.  What would you do to get the case thrown out of court?

 

Strepsiades:

Thrown out of court, ey? Let me see.  Let me think now… He is shaking under the blankets.

 

Socrates:

Look, grandpa, don’t get all uptight and stressed out when you’re trying to think. Loosen up, man. Let your thoughts fly through the air. Pretend they’re beetles and hold them in your hand by a string tied to one of their legs.

 

Small pause

 

Strepsiades:

Ha! I’ve just come up with an idea that even you will love.  I know how to make lawsuits vanish.

 

765

Socrates:

Vanish? How?

 

Strepsiades:

You know that lovely, clear stone that one can get at the pharmacies? People can start fires with it.

 

Socrates:

Yes.  You mean glass, right?

 

Strepsiades:

That’s right, that’s the one. Well, what if I went and bought one of them and when I’m in court, and, just as the clerk is about to write up my charges on his wax tablet, I stand back a bit –have him in front of me and the sun behind me- and then… well, couldn’t I just make all his writing melt away?

 

Socrates:

Wow! By the Graces! That’s a very clever idea!

 

Strepsiades:

Woo hoo! I feel fabulous.  Just think, I’ve just melted away a five-talent charge!

 

Socrates:

Well, then, quickly come and grab this new problem!

 

Strepsiades:

Tell me!

 

Socrates:

You’re about  to lose a case because you’ve no witnesses. What counter argument would you use so that you’d dismiss this case and launch another against your accuser?

 

Strepsiades:

Oh, that’d be an easy, simple thing to do.

 

Socrates:

Oh, yeah? How?

 

Strepsiades:

Well, the moment the docket for the case before mine appears and when they’re about to call my name, I just run off and… hang myself!

 

Socrates:

Be sensible!

 

Strepsiades:

But I am being sensible! Who could ever bring up a charge against me if I’m dead?

 

Socrates:

You’ve got a head full of drivel!  Forget it! I shall be your teacher no longer!

 

Strepsiades: Begging

But why not Socrates? Please, please, Socrates. In the name of all the gods, Socrates!

 

785

Socrates:

Why not? Because, you idiot, a moment after you’ve learnt something, it flies out of your skull!  You forget it straight away. Tell me: What was the first lesson I just taught you… no more than a minute ago?

 

Strepsiades:

Hang on, let me think… the first lesson… the first lesson… now what was it? What was that thing we knead the flour in… now what was it?  Damn it!  I just can’t remember!

 

Socrates:

To the crows with you! Get lost you forgetful, thick-headed old codger!

 

791

Strepsiades:

Oh, no!  What will I do now? They’ll destroy me if I don’t get to learn how to turn out clever phrases. 

Come, you Clouds, advise me. Tell me something I can use.

 

Chorus:

Our advice, old man, is that you should replace yourself with your son, if you have one. Send him to school instead.

 

Strepsiades:

Yes, I do have a son.  A really clever boy, sharp as a tack but –what can I do? He hates education!

 

Chorus:

And you allow this sort of attitude?

 

Strepsiades:

He’s a strong boy, that one. Well built, mighty! Descendant of the high-flying, snotty-nosed women of Coesyra!  But I’ll go and see if I can bring him here.  Either that, or kick him out of the house, if he refuses. Right out of my house, that’s for sure!  Socrates, you go inside for a moment and wait for me. I won’t be long.

 

Strepsiades leaves the Think Tank and walks towards his house. Socrates is about to go inside the Think Tank’s rooms. The chorus stops them both on their tracks and addresses each separately.

804

Chorus: (To Strepsiades)

Surely you can see the huge package of rewards you’ll get from us –us your only gods? This genius here will do anything you ask him to do.

 

(To Socrates)

And you, too, Socrates.  See how overwhelmed he is by your genius?  He is thoroughly excited about education, so grab this opportunity quickly and enjoy it because such chances are not always that certain or permanent.

 

Socrates and Strepsiades exit.

Short pause before Strepsiades and Phidippides enter. Strepsiades is pushing Phidippides angrily, out of his house.

 

Strepsiades:

Out, damn you!  By Fog!  Get out of my house!  You’re not staying here a second longer!  Go on!  Off you go and let uncle Megacles with his columns feed you from now on!

 

Phidippides:

Pappy, you poor, old man! What’s got into you all of a sudden? By Zeus from Mount Olympus, you must have totally lost it!

 

Strepsiades:

Ha! Listen to him! “Zeus from Mount Olympus!”  Stupid, stupid boy! You still believe in Zeus of Mount Olympus! You should be ashamed of yourself, at your age!

 

Phidippides:

Why?  What’s so odd about that?

 

820

Strepsiades:

I pinch myself to remind me that you’re still a child!  You’ve got such old fashioned ideas!

Look!  Come over here and let me educate you about a secret or two, which, once you’ve understood them you’ll be able to call yourself a grownup!  But… don’t tell anyone else about them, right?

 

Phidippides: tentatively

Sure, papa, what is it?

 

Strepsiades:

Didn’t you just swear by Zeus?  “Zeus of Mount Olympus?”

 

Phidippides:
Yeah, so?

 

Strepsiades:

Ha! Now take note how useful a good education is: There’s no such thing as a Zeus!

 

Phidippides:

No? No Zeus?  What then?  Who then?

 

Strepsiades:

From now on, it’s… Dinos! Dinos, the Great Ethereal Typhoon! Dinos shoved Zeus out of the kingdom of gods!

 

Phidippides:

I was right!  You’ve gone drivelling mad!

 

Strepsiades:

Believe me, boy!  That’s the new world order!

 

Phidippides:

Who told you this stuff?

 

Strepsiades:

A… It was Socrates… of Melos.  And Chaerephon, specialist in fleas’ footsteps.

 

Phidippides:

My, oh my! Are you that far gone that you actually believe what those poxy idiots tell you?

 

Strepsiades:

Use your mouth for good boy and stop saying nasty things about such righteous men, such intelligent men, such frugal men! Men who know how not to waste their money on soap or on barbers or on oil for their skin. Whereas you! You have washed me away from my own house and home! It’s as if I’m already dead and gone.

Go on, now, move!  Get into that think tank and get educated –for my sake!

 

840

Phidippides:

But people like that, what could they possibly teach you that’s of any value?

 

Strepsiades:

Are you kidding? These guys will teach you the complete knowledge of the human race!  Then you’ll see just what a thick-headed ignoramus you really are!

Now wait here for a sec.

 

Strepsiades goes into his house

 

Phidippides:

Bloody hell!  What am I going to do?  My old man’s gone nuts!

Should I go to court and have him declared medically insane?

 

Enter Strepsiades and a slave carrying a chicken each.

 

Strepsiades: To his son.

Right! Now, son, look at this and tell me what you call it.

 

Phidippides:

… I call it a chicken.

 

Strepsiades:

Good. Now look carefully. Indicating the other chicken.  What about this one?

 

Phidippides:

that’s a chicken, too.

 

Strepsiades:

Hahahaha! A chicken this and a chicken that? How you make me laugh, my son!  You better stop this practice of misnaming things right now and begin by calling this one a chicken and that one a chickenette.

 

Phidippides:

Chickenette?  What is this?  Is this the sort of clever stuff you’ve learnt from those soiled sickos?

 

854

Strepsiades:

Absolutely!  That and a whole lot more but I’m just too old, you see and I forget everything the very next moment I’ve learnt it!

 

Phidippides:

I suppose that’s the reason you’ve also lost your cloak!

 

Strepsiades:

No, I haven’t lost my cloak… I’ve… donated it to science!

 

Phidippides:

And what about your shoes, you fool?  In whose pastures are they grazing?

 

Strepsiades:

My shoes? I’ll reply as Pericles replied when he was quizzed about the vanished ten talents:  “I’ve made appropriate appropriation of them!”

But, forget all that.  Come now, hurry up and go to the Think Tank. You’re allowed to be naughty for the sake of your daddy! I’ve done the same thing for you once, remember?  You were still a tiny, lithping little baby, when I spent the very first obol I had earned for my jury service on a brand new toy for you.  When we were at the festival of Diasia.

 

865

Phidippides: Moves ahead reluctantly.

All right, father but you will live to regret this one day!

 

Strepsiades:

Good boy! Good to see you’re obeying your father.

Bangs at the door of the Think Tank.

Socrates! Hey, Socrates!  Come out here!

Enter Socrates.

Here you are, Socrates. I’ve brought you my son. He was reluctant at first but I’ve finally persuaded him!

 

Socrates: Examining Phidippides.

But he’s only a boy. A child. He wouldn’t have a clue about what baskets go up and what basket come down, in a place like this!

 

Phidippides:

Not a clue? Well, since you’ve got the clues and the baskets, see if you can manage to go and hang yourself!

 

Strepsiades:

Stone the crows, boy!  How dare you insult your teacher like that?

 

Socrates:

Oooh! He’s not just a baby, he’s a moron!  See how he speaks? It’s baby babble! Mouth wide open, lips drooping… how on earth will this child ever learn how to make refined, eloquent, court-room speeches?  He’ll never learn how to articulate a defence, or a summons, or how to bemuse and perplex anyone!

Still, Hyperbolus has managed to learn all these skills –though for the hefty price of a talent, of course!

 

Strepsiades:

Don’t you worry, Socrates!  Go ahead and teach him.  He’s got philosophy in his soul this boy.  He’s very clever.  You should have seen him when he was a tiny toddler. Just this high he was and he would stay at home and build houses made of clay, or carve boats or carts out of fig wood and real cute little frogs out of pomegranates!

Just make sure he learns those two styles of argument: the Wise argument –whatever that might be - and the Clever argument, the one that beats the crap out of the wise one and makes everyone convinced that bad is good and good is bad. But if you can’t teach him both, then at least teach him that second one, the Clever style of argument, right?

 

886

Socrates:

Mister Wise and Mister Clever will do the teaching themselves. I’m off!

 

Strepsiades:

Keep in mind this one thing, though, Socrates.  He needs to learn how to deflect all the just charges against me!

 

Exit Socrates, Strepsiades and the Slave.

Enter Mr Wise.

 

Mr Wise: Calling inside.

Come out here, Mister Clever! Come and show yourself to our audience. Come on, you’re such a show-off you need no special invitation for that!

 

Enter Mr Clever.

 

Mr Clever:

Any place, any time, Mister Wise! Let’s get in front of the hoi polloi and I’ll have you utterly and absolutely destroyed!

 

Mr Wise:

Oh yeah?  And who do you think you are?

 

Mr Clever:

Me? I’m Mister Clever, a form of logic.

 

Mr Wise:

Yes, the loser’s logic!

 

Mr Clever:

And you think you’re the winner’s logic. Bah! I’ll beat you hands down.

 

895

Mr Wise:

Oh yeah? By what piece of wisdom will you do that?

 

Mr Clever:

By the fact that I always come up with new ideas.

 

Mr Wise:

Yes, that’s certainly the new fashion, thanks to these idiots here! Indicating the audience.

 

Mr Clever:

Idiots?  These people are not idiots.  They are very… clever!

 

Mr Wise:

I shall demolish you, Mr Clever!

 

Mr Clever:

Is that so? And how will you do that, do please tell us!

 

900

Mr Wise:

By talking about Justice.

 

Mr Clever:

Ha!  Justice? That’s one argument I’ll have turned upon its head in no time.  There is absolutely no Justice!

 

Mr Wise:

You say there’s no such thing?

 

Mr Clever:

Come on then, show me. Where is this Missy Justice of yours?

 

Mr Wise:

Justice is with the gods.

 

Mr Clever:

How can Justice be up there when Zeus is still unpunished after all he’s done to his father, Cronos? He had the poor old god chained and destroyed!

 

Mr Wise:

Damn!  This man is thoroughly and utterly nauseating! Quick, somebody bring me a puke pan!

 

Mr Clever:

Conceited piece of anachronism! Old fogy!

 

Mr Wise:

Shameless bum splicer!

 

Mr Clever:

Ah! You’re showering me with rose petals!

 

Mr Wise:

Temple beggar!

 

Mr Clever:

You’re crowning me with wreaths of lily!

 

Mr Wise:

Father killer!

 

Mr Clever:

I don’t suppose you realise that you’re smothering me with gold!

 

Mr Wise:

Gold? Yes, these words might be gold these days but once they used to be lead!

 

Mr Clever:

Perhaps so. Perhaps those days they were! But these days they’re like adornments.

 

Mr Wise:

Brash bastard!

 

915

Mr Clever:

And you, you’re a genuine antique!

 

Mr Wise:

It’s thanks to you that none of the young men wants to come to my school!  One day the Athenians will wake up to what sort of teaching you’ve b